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من أظهر المنكر جازت غيبته، بدعة والا منكر، ومن لا يظهر لا يُغتاب Whosoever shows sins (i.e., publicly), it’s permissible to backbite him; whether it was a bid’a (innovation within religion) or a sin. And whosoever doesn’t show (i.e., publicly), it’s not permissible to backbite him. لكن من أظهر المنكر جاز أن يغتاب بما أظهر However, whosoever shows sins (i.e., publicly), it’s permissible to backbit him in what he has shown. النبي صلى الله عليه وسلم مُرَّ عليه بجنازتين فقال الحاضرون في إحداهما أثْنَوا عليها خيراً قال وجبت وقال الحاضرون في الثانية أثْنَوا عليها شراً قال فوجبت، Two funerals passed by the Prophet, peace be upon him, and the gathering praised him in good terms. He said it has become certain. In the second one, the gathering condemned it in bad words. He said it has become certain. قيل يا رسول الله ما وجبت؟ قال أنتم شهداء في الأرض، هذه أثنيتم عليها خيراً فوجبت لها الجنة، وهذه أثنيتم عليها شراً فوجبت لها النار It was said: O messenger of Allah what has become certain? He said: he whom you praised in good terms, Paradise has become certain for him, and he whom you condemned in bad words, Hell has become certain for him. You are Allah's witnesses on earth. ما أنكر عليهم تكلمهم بالشر لأنه مُظْهِرٌ للشر He didn’t disclaim their condemning with bad words (about the deceased) because he showed evil. إذ أن هذا المبتدع، وصاحب الفكر المنحرف ليس له عرض فيما كان يذهب إليه فلا ترد عن عرضه بل قد يكون من المستحسن أن تزيد في ذلك وأن تُبيّن خطأه في بدعته، أو انحرافه في منهجه This Mubtadi’ (innovator within religion) and the person with deviant thought have no honor in what they deviated, so don’t defend them. In fact, it may even be favored to add to it and show his error in his Bida’a (innovation within religion) or his deviant way.
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