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Translation text: أن بعض العلماء قال إن فعل الإنسان ذنباً فيه حد فإنه لا بأس أن يذهب إلى الإمام الذي يقيم الحدود - مثل أمير- Some scholars said that if a person commits a sin that has a Hadd (punishment), then there is no problem for him to go to the ruler that establishes the punishments, like an Ameer (ruler) for example; ويقول إنه فعل الذنب الفلاني ويريد أن يطهره منه، he says that he has committed such-and-such sin and wants to be purified from it. ومع ذلك فالأفضل أن يستر على نفسه، هذا هو الأفضل Nevertheless, it is better for him to hide his sin, this is better. يعني يباح له أن يذهب إلى ولي الأمر إذا فعل معصية فيها حد كالزنا مثلاً فيقول إنه فعل كذا وكذا يطلب إقامة الحد عليه Meaning, it is permissible for him to go to the ruler when he commits a sin that has a Hadd (punishment), like Zina (fornication) for example, tell him that he did such-and-such, and request the establishment of the punishment on himself. لأن الحد كفارة للذنب، That's because the Hadd (punishment) is an expiation for the sin. أما المعاصي الأخرى فاسترها على نفسك كما سترها الله، وكذلك الزنا وشبهه As for the other sins, then conceal them as Allah has concealed them. Likewise Zina (fornication) and so on, استره على نفسك بالنسبة لغير ولي الأمر لا تفضح نفسك مادمت تبت بينك وبين الله فإن الله تعالى يقبل التوبة عن عباده ويعفو عن السيئات. Conceal them with regards to those other than the ruler. Do not expose yourself. As long as you have repented between yourself and Allah, Allah the Exalted accepts the repentance from his Ibad (worshippers) and pardons misdeeds. ----------------------------------------------------- Rabbaniyeen ربانيين 🔴اليوتيوب🔴👇 https://youtube.com/channel/UCSZQ94R_9fXNumssaa5BAkg 🔴الانستجرام🔴👇 https://www.instagram.com/rabbaniyeen/ 🔴التيليغرام🔴👇 https://t.me/Rabbaniyeen
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