Udhr bil Jahl Explained with Ijma: Excuse of Ignorance in Shirk and Takfir | Ibn Uthaymeen
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๐ TOPIC: Is Ignorance an Excuse in Shirk and the Foundations of the Religion? โ ๏ธ In this fatwa, Imam Abdulaziz Ibn Baz explicitly transmits the consensus that the foundations of the religion are a matter of consensus, and that ignorance is not an excuse in them for one who is among the Muslims. This is the issue of the excuse of ignorance. It has nothing to do with the outward ruling. Its only outcomes are two: - The one who commits shirk while living among the Muslims is a kafir. - The one who commits shirk while living among non Muslims is a mushrik from Ahl al Fatrah. (โ) In neither case is he a Muslim. โ Everything else that the Murjiah hide behind in this issue is misguidance and innovation. ๐ NOTE: Ahl al-Fatrah are treated as mushrikeen outwardly, while their affair is left to Allah. โโโโโโโโโโโโโโโโโโโโโ โ ๏ธ The Murjiah confuse the outward ruling with the inward ruling. - The outward ruling is the worldly judgment based solely on a personโs outward statements and actions. It does not depend on what is in the heart. - The inward ruling concerns the hidden reality of the heart, which cannot be known. It is only considered in matters of punishment and the ruling of the Hereafter. Ignorance, coercion, mistake, and denial are considered here, not in the outward ruling. โ The Permanent Committee for Islamic Research and Fatwas in Saudi Arabia. Fatwah no. 4400: ๐ (โ) "So clarifying the matter and establishing the proof (Iqฤmat al-hujjah) is for the purpose of removing any excuse before carrying out the PUNISHMENT upon him, NOT in order for him to be called a disbeliever only after the clarification.Rather, he IS CALLED a disbeliever based on the outward act he committed. such as prostrating to other than Allah, vowing as an act of worship to other than Him, or slaughtering an animal, like a sheep, for other than Allah...โ End Quote ๐ Source:Kitฤb Fatฤwฤ al-Lajnah al-Dฤสพimah โ First Collection, vol. 1, p. 220 https://shamela.ws/book/8381/396#p1 โโโโโโโโโโโโโโโโโโโโโโ โ The methodology of Ahl al-Sunnah wal-Jamaah: The outward ruling is based exclusively on statements and actions. Matters of the heart are only considered in punishment and the final judgment, in this world by the judge and in the Hereafter by Allah. โ๏ธ Al-Hafidh Ibn Hajar al-Asqalani (d. 852H) in Fath al-Bari (12/272), transmitting consensus: ููููู ุฃุฌู ุนูุง ุนูู ุฃู ุฃุญูุงู ุงูุฏููุง ุนูู ุงูุธุงูุฑุ ูุงููู ูุชููู ุงูุณุฑุงุฆุฑ โTHEY ALL UNANIMOUSLY AGREED that worldly rulings are based upon what is outwardly apparent, while Allah alone takes charge of what lies within.โ End Quote โ๏ธ Shaykh al-Islam Ibn Taymiyyah (d. 728H) said in As-Sarim al-Maslul (2/339): ูู ู ูุงู ุฃู ูุนู ู ุง ูู ููุฑ, ููุฑ ุจุฐููุ ูุฅู ูู ููุตุฏ ุฃู ูููู ูุงูุฑูุงุ ุฅุฐ ูุง ุจูุตุฏ ุงูููุฑ ุฃุญุฏู ุฅูููุง ู ุง ุดุงุก ุงููู. โWhoever says or does that which is kufr, then he becomes a kafir by that itself, even if he did not intend to become a disbeliever, for no one intends kufr except whom Allah wills.โ End Quote โโโโโโโโโโโโโโโโโโโโโ โ The Permanent Committee for Islamic Research and Fatwas in Saudi Arabia. Question Three from Fatwa No. 11043 Answer: ๐ (โ) This is because the reason for their refraining from declaring those grave-worshippers to be disbelievers It is due to a MISCONCEPTION they hold, namely their belief that it is necessary to establish the proof against those grave worshippers before outwardly judging them to be disbelievers This is unlike those whose disbelief has no conceivable doubt, such as the Jews, the Christians, the Communists, and their likes. For regarding these there is no doubt about their being disbelievers, nor is there any doubt about the disbelief of whoever does not declare them to be disbelievers. ๐ SOURCE: Fatwas of the Permanent Committee - First Collection Vol. 1, p. 99. https://shamela.ws/book/8381/1238#p1 โโโโโโโโโโโโโโโโโโโโ โฆ Authentic and True โ From the Scholars to You โฆ โโโโโโโโโโโโโโโโโโโโ Islam #Quran #Sunnah #Aqeedah #Salafi #salafiyyah #Bidah #IslamicAdvice #I
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