11-The Ruling of Abandoning the People of Sins and Disbelief | Imam Ibn Uthaymeen

124 views·Jul 14, 2021

11-The Ruling of Abandoning the People of Sins and Disbelief أما هجرة العامل، فإن العامل قد تجب هجرته أحيانا Regarding the Hijrah (abandonment) of the doer (of the deed), the doer must sometimes be abandoned. قال أهل العلم: مثل الرجل المجاهر بالمعصية الذي لا يبالي بها، فإنه يشرع هجره، إن كان في هجره فائدة ومصلحة The people of Ilm (Islamic Knowledge) said: like a man who publicly commits a sin, who does not care about it (the sin), abandoning him is accepted if there is goodness and a benefit in abandoning him. والمصلحة والفائدة، أنه إذا هجر، عرف قدر نفسه ورجع عن معصيته And the goodness and benefit are that if he is abandoned, he would realize his worth and turn away from his disobedience. مثال ذلك، رجل معروف بالغش في البيع والشراء. فيهجره الناس، فإذا هجروه تاب من هذا ورجع وندم. An example of this: a man known for cheating in selling and buying, so people abandon him. When they abandon him, he repents of this and steps back and regrets. ورجل ثان يتعامل بالربا، فيهجره الناس ولا يسلمون عليه ولا يكلمونه. فإذا عرف هذا، خجل من نفسه وعاد إلى صوابه. A second person is one that deals in Ribaa (usury), so people abandon him and don't greet him or speak to him. So, if he knows this, he then becomes ashamed of himself and returns to his senses. ورجل ثالث وهو أعظمهم، لا يصلي، فهذا مرتد كافر والعياذ بالله، يجب أن يهجر؛ فلا يرد عليه السلام، ولا يسلم عليه، ولا تجاب دعوته. A third person- and he is the worst of them - does not perform Salah (the Prayers). This is a Kafir (apostate), a disbeliever -and refuge is with Allah-. He must be abandoned; such that, his greetings are not returned neither he be greeted, and his invitations must not be honored. حتى إذا عرف نفسه، ورجع إلى الله وعاد إلى الإسلام، انتفع بذلك. So, if he becomes aware of himself, and returns to Allah and Islam, it would benefit him. أما إذا كان الهجر لا يفيد ولا ينفع، وهو من أجل معصية لا من أجل كفر، However, if the abandonment will neither be of a benefit nor do good, and is just for a sin not kufr, لأن الهجر إذا كان للكفر، فإنه يهجر الكافر المرتد على كل حال، أفاد أم لم يفد. because if the abandonment is owing to kufr (disbelief), then the apostate disbeliever should be abandoned in all conditions, whether the abandonment is of benefit or not. لكن صاحب المعصية التي دون الكفر، إذا لم يكن في هجره مصلحة، فإنه لا يحل هجره. But regarding an individual who commits a sin smaller than disbelief, if abandoning him will not do any good, then it is not permissible. لأن النبي صلى الله عليه وسلم قال: لا يحل لرجل أن يهجر أخاه المؤمن فوق ثلاث، يلتقيان فيعرض هذا ويعرض هذا، وخيرهما الذي يبدأ بالسلام. (That’s) because the Prophet (ﷺ) said: “It is not permissible for a man to abandon his Mo'men (believer) brother for more than three days; they would meet and turn away from each other. And the better of them both is he who begins with the greetings of salam" ودليل ذلك، قصة كعب بن مالك رضي الله عنه، وهلال بن أمية، ومرارة بن الربيع، الذين تخلفوا عن غزوة تبوك، فهجرهم النبي عليه الصلاة والسلام وأمر المسلمين بهجرهم. The evidence for that is the story of Ka’b bin Maalik may Allah be pleased with him, Hilaal bin Umayyah and Muraarah bin Rabee’, who have lingered behind (instead of joining) in the Tabuk campaign. So, the Prophet ﷺ abandoned them and ordered Muslims to abandon them too. لكنهم انتفعوا في ذلك انتفاعا عظيما. However, they enormously benefited from that انتفعوا، ولجأوا إلى الله، وضاقت عليهم الأرض بما رحبت، وضاقت عليه أنفسهم، وأيقنوا ألا ملجأ من الله إلا إليه، فتابوا وتاب الله عليهم. They benefited, they turned to Allah. The earth became narrow for them with its spaciousness, they felt distress, and they were certain that there is no refuge from Allah except to Him. So, they repented and Allah forgave them. ----------------------------------------------------- Rabbaniyeen ربانيين 🔴اليوتيوب🔴👇 https://youtube.com/channel/UCSZQ94R_9fXNumssaa5BAkg 🔴الانستجرام🔴👇 https://www.instagram.com/rabbaniyeen/ 🔴التيليغرام🔴👇 https://t.me/Rabbaniyeen