9.9K subscribers
303 views·
🔵 Follow on Instagram: https://instagram.com/rabbaniyeen Transcription: بدعة مولد النبي ﷺ The Innovation of celebrating Mawlid (Prophet's ﷺ Birthday) - Sheikh Luhaidan أحسن الله اليكم يقول: هل صحيح أن الاحتفال بالمولد النبوي مناسبة شخصية May Allah do good to you. The questioner asks: Is it correct that celebrating the Prophet's ﷺ birthday is a personal choice ولا يمكن الانكار على من اجازها؟ and we can't forbid someone who believes it is permitted? لا أدري، لكن هل نحن أشد حبًا للنبي ﷺ من الصحابة؟ I don’t know, but do we love the Prophet ﷺ more than the Sahabah (companions)? هل نحن اشد حبًا للنبي ﷺ من التابعين؟ Do we love the Prophet ﷺ more than the Tabi’ūn (their followers)? هل نحن أشد حبًا للنبي ﷺ من أتباع التابعين؟ Do we love the Prophet ﷺ more than the followers of the Tabi'ūn (i.e. their students)? وقد شهد لهم النبي ﷺ بأنهم خير الناس The Prophet ﷺ has testified that they are the best of people, فقد قال في الحديث الصحيح as he said in the authentic hadeeth, المخرّج في الصحيح من حديث عمران بن حصين that has been narrated in the Sahīh (of Al-Bukhāri) from the Hadīth of Imrān bin Hussain وحديث عبدالله بن مسعود رضي الله عنهم and the Hadīth of Abdullāh ibn Mas’ūd, may Allāh be pleased with them all, لأن والد عمران حصين مسلم صحابي because the father of Imrān, Hussain, is a Muslim and a Sahabi, وعمران صحابي and Imrān is a Sahabi. الذي قال (( خير الناس...)) - يعني بعد الأنبياء والرسل - The Prophet ﷺ said: “The best of people”, meaning after the Prophets and Messengers, (( القرن الذي بعثت فيهم “is the generation that I have been sent to." ثم الذين يلونهم )) - يعني اللذين يلونهم هم التابعون "Then the one after that," meaning the ones after them who are the Tabi’ūn (students of the Sahabah), وهو القرن الثاني which it is the second generation, ليس المقصود المئة - ثم اللذين يلونهم - it doesn't mean 100 years - "and then those who come after them", وهو القرن الثالث which is the third generation. هؤلاء القرون الثلاثة انتهت لا يعرف ما اسمه مولد على الإطلاق These generations all passed and they did not know of anything called "Mawlid" at all. والأمر اكثر من ذلك And there is more than that, انتهى المئة الثالثة من الهجرة the third century after the Hijrah passed, انتهى الأئمة الأربعة أبو حنيفة ومالك والشافعي وأحمد وتلامذتهم the four Imāms passed: Abu Hanifa, Mālik, Shāfi’i and Ahmad, as well as their students, ولا يعرف شيء اسمه مولد and none of them knew of anything called “Mawlid”. هل هذه القرون الثلاثة كانت على جهل وغفلة؟ Were these 3 generations upon ignorance and heedlessness? أو لم يكونوا أهل حب لرسول الله ﷺ ؟ Or did they not have love and veneration for the Messenger of Allah ﷺ? بل نزيد Rather, let’s look further. لم يعرف المولد النبوي إلا في الدولة الفاطمية The Mawlid of the Prophet was not known except in The Fātimid Dynasty (i.e. the Ubaidiyūn) بعد المئة الخامسة من الهجرة after the fifth century after the Hijrah, وجدت الفاطمية وليس بكثرة The Fātimids came about and they were not many. لكن اول ما اشتهر، However, the first time it (the Mawlid) became famous اشتهر من بلاد أربل في شمال العراق it became famous in Erbil, in the north of Iraq. ملك أربل هو اول من وضعه The King of Erbil was the first to implement it كأنه اقتدى كأنه تأثر بالنصارى والمولد as if he followed and was influenced by the Christians and their celebration of the (supposed) birthday of Īsa. حدث المولد لا لشخص يقوم به في يوم الولادة - ولادة النبي ﷺ - Mawlid was not done by one person celebrating it on the day of the birth of the Prophet ﷺ, ولا يقوم به أيضا مجموعة ولا بعدد من طلبة العلم أو الجهال nor was it carried out by a group of students of knowledge, not even by the ignorant people. كل ذلك من البدع التي لا شك فيها All of this (i.e. the Mawlid) is an innovation, there is no doubt about it. فيها غلو ومخالفة للتشريع ما لم يأذن به الله There is major exaggeration in it and it opposes Islamic legislation, which Allāh did not permit. ومع ذلك لايقال لهولاء كفار Despite that, it is not said that these people are disbeliev
