Trigger Warning: Ash'aris | Clip | Abu Mussab Wajdi Akkari

25,398 views·May 24, 2022

Divine attributes mentioned in the Qur’an and Sunnah are to be affirmed (as understood by the early generations (salaf) of this ummah, namely the Sahaabah, Taabi‘een, and leading scholars) without discussing how or likening Him to His creation, and without denying any of His attributes or interpreting them in a way different from the apparent meaning. Imam Abu Ja‘far Muhammad ibn Jareer at-Tabari said: If someone were to say: What is the proper approach with regard to the meaning of these attributes that you have mentioned, some of which are mentioned in the Book and revelation of Allah, may He be glorified and exalted, and some were mentioned by the Messenger of Allah (salla'Allaahu 'alayhi wa sallam)? Our response is: The correct approach in our view is to affirm the meaning in a real sense, without likening Him to His creation, as Allah said of Himself in the Qur’an: “There is nothing like unto Him, and He is the All-Hearer, the All-Seer” [ash-Shoora 42:11]. So we affirm all of the meanings that we said are mentioned in the reports and the Qur’an and the revelation according to their apparent meaning, and we reject any likening of Him to His creation. Hence we say: He, may He be glorified and exalted, hears all sounds, but not through a hole in an ear or through any physical faculty like those of the sons of Adam. Similarly, He sees all people with vision that is not like the vision of the sons of Adam, which is a physical faculty of theirs. He has two hands, a right hand, and fingers, but not in a physical sense; rather His two hands are outstretched, bestowing blessings upon creation, not withholding good. And He has a countenance or face, but it is not like the physical faces of the sons of Adam that are made of flesh and blood. We say that He smiles upon whomever He will of His creation, but we do not say that this is showing teeth (like a human smile); and He descends every night to the lowest heaven. End quote from Tabseer fi Ma‘aalim ad-Deen ~~~~~~~~~~~~~ ❌TYPO: minute 03:03 Soorah Al-Ikhlaas 112:4 ~~~~~~~~~~~~~ Clip from: 🎧 #10 Tafseer As-Sa'di: Soorah Ash-Shu`arâ' | Aayahs 218-227 👉https://youtu.be/3w7mquHbLE8 RELATED VIDEOS: 🎧 Aqeedah Class | 36 Allaah's Face 👉https://youtu.be/9hjxGQ37oEc “Everything will perish save His Face” [al-Qasas 28:88]. “And the Face of your Lord full of Majesty and Honour will abide forever” [ar-Rahmaan 55:27]. 🎧 Aqeedah Class | 38 Allaah's Eyes 👉https://youtu.be/10hflgaqJl8 “Allah is not hidden from you, He is not one-eyed.” And he pointed with his hand towards his eye, adding, “Indeed Al-Maseeh Ad-Dajjāl is blind in the right eye and his eye looks like a protruding grape.” [Bukhāri] “…In order that you may be brought up under My Eye.” [20:39] “[It was] sailing under Our Eyes, a reward for him who had been rejected.” [54:14] 🎧 Aqeedah Class | 37 Allaah's Hands 👉https://youtu.be/J2ugRuWUCm0 “(Allah) said: ‘O Iblees (Satan)! What prevents you from prostrating yourself to one whom I have created with Both My Hands’” [Saad 38:75]. 🎧 Aqeedah Class | 58 Affirming Allaah's Foot, Speech, and Voice 👉https://youtu.be/GXxIHdQ8BW0 Anas ibn Maalik, according to which the Prophet (blessings and peace of Allah be upon him) said: “Hell will keep saying, ‘Are there any more (to come)?’ until the Lord of Glory, may He be blessed and exalted, places His foot on it, then it will say, ‘Enough, enough, by Your glory!’ And all its parts will be integrated together. The Prophet (salla'Allaahu 'alayhi wa sallam) said: “Hell and Paradise disputed, and Hell said: ‘I have been favoured with the arrogant and proud.’ Paradise said: ‘What is the matter with me, that no one will enter me except the weak, humble, and downtrodden?’ Allah, may He be blessed and exalted, said to Paradise: ‘You are My mercy by which I will show mercy to whomsoever I will of My slaves.’ And He said to Hell: ‘You are My punishment with which I will punish whomsoever I will of My slaves. And each of you will be