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Translation text: فمتمني الخير الحريص عليه إن كان من عادته أنه يعمله و لكن حبسه عنه حابس كُتب له أجره كاملا. The person who wishes to do good and is keen to do it . . . if it is his habit to do the deed, but something stops him, then a full reward will be written for him. فمثلا اذا كان الإنسان من عادته أن يصلي مع الجماعة في المسجد ولكنه حبسه حابس كنوم أو مرض أو ما أشبه ذلك فإنه يكتب له أجر المصلي مع الجماعة تماما من غير نقص. For example, if it’s a person’s habit to pray in congregation at the mosque, but something stops him—such as sleep, illness, or the like—then the reward of one who prays in congregation is written for him completely, without any reduction. و كذلك اذا كان من عادته ان يصلي تطوعا و لكن منع منه مانع و لم يتمكن منه فانه يُكتب اجره له كاملا. Likewise, if it is his habit to pray voluntary prayers, but something prevents him, and he becomes unable to do it, then the reward is written for him in full. و كذلك اذا كان من عادته ان يصوم من كل شهر ثلاثة ايام ثم عجز عن ذلك و منعه مانع فانه يكتب الاجر كاملا. Also, if it is his habit to fast three days every month then he becomes unable to do so, and an obstacle prevents him, then the full reward is written for him. اما اذا كان ليس من عادته ان يفعله فانه يكتب له اجر النية فقط دون اجر العمل. But if it is not his habit to do that good deed, then only the reward of good intention is written for him, without that of the good deed. و دليل ذلك ان فقراء الصحابة رضي الله عنهم قالو يا رسول الله سبقنا اهل الدثور بالاجور و النعيم المقيم يعني ان اهل الاموال سبقوهم بالصدقة و العتق. The evidence for this is that some poor companions, may Allah be pleased with them, said, “Oh, Messenger of Allah, the people of wealth have surpassed us in reward and everlasting bliss,” meaning the wealthy surpassed them by means of giving charity and freeing slaves. فقال النبي صلى الله عليه و سلم: افلا اخبركم بشيء اذا فعلتموه ادركتم من سبقكم و لم يدركم احد الا من عمل مثل ما عملتم فقال تسبحون و تكبرون و تحمدون دبر كل صلاة ثلاث و ثلاثين ففعلوا. The Prophet ﷺ said, “Shall I not teach you something that if you do, you will catch up with those who have surpassed you, and no one will surpass you except those who do the same as you?” He said, “You recite Tasbih (Arabic for saying “Allah is free from imperfections”), Takbeer (Allah is the greatest) and Tahmeed (all praise and thanks be to Allah) 33 times after each prayer,” so they did that. فعلم الأغنياء في ذلك و فعلو مثل ما فعلو فجاء الفقراء الى الرسول صلى الله عليه و سلم فقالو يا رسول الله سمع اخواننا اهل الاموال بما فعلنا ففعلو مثله فقال النبي صلى الله عليه و سلم ذلك فضل الله يؤتيه من يشاء و الله ذو الفضل العظيم. The rich found out and did what the poor did, so the poor came to the Messenger ﷺ and said, “Oh, Messenger of Allah, our wealthy brothers heard what we did, and they did the same.” So the Prophet ﷺ said, “That is the Grace of Allah, which He bestows on whom He wills. And Allah is the Owner of Mighty Grace.” و لم يقل لهم إنكم أدركتم أجر عملهم لكن لاشك ان لهم أجر نية العمل. He did not tell them that they got the same reward of actually doing the deed, but there is no doubt that they got the reward of the intention. ولهذا ذكر النبي عليه الصلاة السلام فيمن اتاه الله مالا فجعل ينفقه في سبل الخير و كان رجل فقير يقول لو ان لي مال فلان لعملت فيه مثل عمل فلان قال النبي صلى الله عليه و سلم فهو بنيته فهما في الاجر سواء يعني سواء في اجر النية. In this regard, the Prophet ﷺ compared one whom Allah gave wealth and he spent it on good causes to a poor man who said, “If I had the money of so-and-so, I would use it like he does.” The Prophet ﷺ said that he is equal in reward to the rich person, meaning they are equal in the intention reward. أما العمل فإنه لا يكتب له إلا إذا كان من عادته أن يعمله. But as for the reward of actually doing the deed, it is not written for someone when he is unable to do it unless he has a habit of doing it. ----------------------------------------------------- Rabbaniyeen ربانيين 🔴اليوتيوب🔴👇 https://y
